X.
The Elegant Hindu Arabic Numerals
[Contd.A Journey to the Wonderland of Math.by Ajay Kumar Chaudhuri]
[Contd.A Journey to the Wonderland of Math.by Ajay Kumar Chaudhuri]
So far, we have travelled a lot at
different parts of the world in search of numerals and counting systems of the
civilizations of the ancient times. Now let us explore the most elegant and perfect numerals and counting system, prevalent at preseent in whole of
the world, namely, the “Hindu Arabic numerals” or in a true sense the “Hindu
numerals”.
The Hindu Arabic numeral system is
a unique decimal place-value numeral system which uses a specific symbol or
glyph for zero. Its glyphs are descended from Brahmi* numerals. The full system emerged by the 8th to
9th centuries and was first described in Al-Khwarizmi’s book "The calculation with Hindu Numerals”
(825 AD) and Al-Kindi’s four volume work
“on the use of the Hindu Numerals” (850 AD). Today the name “Hindu Arabic
numerals” is usually used. But these numerals were invented by the Indian
Mathematicians. So the Persians and Arabic Counter parts called “Hindu
numerals” where “Hindu” meant Indian. Later they came to be called “Arabic
numerals” in Europe, because they were introduced to the West by the Arab
merchants.
[* “Brahmi” is the
modern name given to one of the oldest writing system used in South and Central
Asia during the final centuries BC and the early centuries CE. Like its
contemporary Kharosthi was used which is now Afganistan and Pakistan. The
best-known Brahmi inscriptions are the rock-cut edicts of Ashoka in
north-central India, dated 250 – 232 BC.
Historians trace modern numerals in most languages to Brahmi numerals,
which were used around the middle of the 3rd
century BC. The place system, however, developed later. The Brahmi numerals
have been found in inscriptions in caves and coins in regions near Pune, Mumbai
and Uttar Pradesh in India. These numerals were in use with slight variations,
over quite a long time span up to the 4th century]
It will be worthy to know, at least
briefly, who were these two scholars and renowned mathematicians of the Arab
World.
Al-Khwarizmi or
Latinized as Algoritmi was a Persian mathematician, astronomer and geographer,
a scholar in the House of Wisdom in Baghdad. In the 12th century,
Latin translations of his book on Indian numerals introduced the decimal
positional number system to the Western World.
And Al-Kindi known
as “the philosopher of the Arab’s” was a Muslim Arab philosopher, polymath,
mathematician, physician and musician. He was born in Basra and educated in
Baghdad, two well-known Iraqi cities. Al-Kindi became a prominent figure in the
House of Wisdom and he was entrusted with the job of translations of Greek
scientific and philosophical texts into Arabic language. It enriched him
greatly with Greek philosophy. In the field of mathematics Al-Kindi played an
important role in introducing Indian numerals to the Islamic and Christian
World.
During Vedic
period (1500 – 500 BC), motivated by geometric construction of the fire altars
and astronomy, the use of a numerical system and basic mathematical operations
developed in northern India. Hindu Cosmology required the mastery of very large
numbers, such as ‘Kalpa’, the life time of the universe and said to be
4,320,000,000 years. The expanse or ‘orbit of the universe’, as they calculated
to be 18,712,069,200,000,000 yojanas, according to modern measure a yojana is a
distance about 8 km, controversially may be a distance between 8 and 13 km. So,
what an unimaginably large number they could think of!
Numbers were
expressed using names for the place-value in powers of 10 as dasa, satha,
sahasra, ayuta, nijuta, prajuta, arbuda, nyarbuda, samudra, madhya, anta,
parardha etc. These places, as per our modern notation in powers of 10 were 101,
102, ------ upto 1012, the last of these being the name
for trillion. For example, the number 46352 was expressed as 4 ayuta six
sahasra 3 satha 5 dasa 2. The extreme right hand numeral 2, as per modern
usage, is in unit’s place having a place value of 100 or 1 and is a
multiple of 1.
It is a long history how the
present form of glyphs or symbols had come into prevalence. Various symbol sets
were used to represent numbers in Hindu-Arabic numeral system, all of which
were developed from Brahmi numerals.
The symbols used to represent the system had split into various typographical
variants since the Middle Ages may be classified into three main groups as
shown in Table No.-9a.
Brahmi numerals.
Firstly, the wide
spread Western “Arabic numerals” used with Latin, Cyrillic and Greek alphabets,
sometimes called “European” descended from the “West Arabic numerals”.
Secondly, the
“Arabic-India” or “Eastern Arabic numerals” used with Arabic scripts was
developed primarily in what is now Iraq.
Thirdly, the
“Hindu numerals” in use with scripts of the Brahmi family was in India and
South East Asia. Each of the roughly dozen major scripts of India has its own
numeral glyphs.
Some of those
major glyphs are as the followings: [Table No. : 9(b) and : 9(c)]
Table
No. : 9(b) : Numeral glyphs descend from Brahmi family
Table
No. : 9(c) : Hindu Arabic numerals
It is without doubt that
mathematics today owes a huge debt to the outstanding contributions on
beautiful number system invented by the Indian mathematicians over many hundred
years, on which much of mathematical development rested. What is quite
surprising is that many famous historians of mathematics are reluctant to
recognize this, though it was so clear in front of them.
The history of earliest development
of Indian mathematics may be traced back to Indus valley civilization
flourished about 2500 BC and survived until 1700 BC or later. This earliest
known urban Indian culture was first identified in 1921 at Harappa and then one
year later at Mohenjo-Daro, near the Indus River in Sindh. Both of these are
now in Pakistan but this is still covered by the term “Indian mathematics”.
The next mathematics of importance
on the Indian subcontinent was associated with the religious texts of Vedas
which were composed in Vedic Sanskrit between 1500 BC and 800 BC. At first these
texts, consisting of hymn, spells and ritual observations were transmitted
orally. Later the texts became written works for the use of those practicing
the Vedic religious. It consisted of the Sulbasutras which were appendices to
the Vedas giving rules for constructing altars. They contained quite an amount
of geometrical knowledge, but the mathematics was being developed not for its
own sake, but purely for religious purposes. The mathematics contained in these
texts is studied in some detail in the separate article on Sulbasutras.
Ancient and medieval mathematical
works, all composed in Sanskrit, usually consisted of a section of Sutras in
which a set of rules or problems were stated with great economy in verse in
order to aid memorization by a student. This was followed by a second section
consisting of a prose commentary that explained the problem in more detail and
provided justification for the solutions. All mathematical works were
transmitted orally until approximately 300 BC; there after they were
transmitted both-orally and in manuscript form. The oldest extant mathematical
document produced on the Indian subcontinent is “Bakshali Manuscript”*
[*The Bakshali Manuscript is a mathematical script found by a peasant in
the village of Bakshali which is near Peshawar, now in Pakistan, in 1881. It is
notable for being the oldest extant, likely from the 7th century CE,
manuscript of Indian mathematics. The manuscript is incomplete consisting of
seventy leaves of birch bark. The intended order of those leaves is
indeterminate. It is currently housed in the Bodleian Library of the University
of Oxford.
The manuscript is a collection of rules and illustrative examples. The
sample problems are in verse and the commentary is in prose associated with
calculations and solutions. The problems involved arithmetic, algebra, geometry
including mensuration. The topics covered include fractions, square roots,
arithmetic and geometric progressions, solution of simple equations,
simultaneous linear equations, quadratic equations and indeterminate equations
of second degree.]
The development of
positional decimal system takes its origin in Hindu Mathematics during Gupta period*. Around 500 AD, the
astronomer Aryabhata used the word “Kha”, meaning emptiness, to mark zero in
tabular arrangements of digits. The 7th century Brahamasphuta
Siddhanta contained a comparatively advanced understanding of the mathematical
role of zero. The first dated and undisputed inscription showing the use of a
symbol for zero appears on a stone inscription found on the Chaturbhuja Temple
at Gwalior in India, dated 876.
[* Gupta Empire : Gupta Empire was an ancient Indian empire founded by
Sri Gupta which existed at its zenith from approximately 320 to 550 CE and
covered much of the Indian subcontinent. The peace and prosperity created under
the leadership of the Guptas enabled the persuit of scientific and artistic
endeavours. This period is called the Golden Age of India and was marked by
extensive inventions and discoveries in science, technology, engineering, art,
dialectic, literature, logic, mathematics, astronomy, religion and philosophy
that crystallized the elements of what is generally known as Hindu Culture.
Chandragupta – I, Samudragupta and Chandragupta – II were the most notable
rulers of the Gupta dynasty. The Guptas conquered about 21 kingdoms, both in
and outside India. The 4th century CE legendary Sanskrit poet
Kalidasa was one of the nine scholars, known as “Navaratnas” of the court of
the legendary ruler Chandragupta – II, famously known as Vikramaditya.]
Indian
mathematicians made early contributions to the study of the concept of zero as
a number, negative numbers, arithmetic, algebra. In addition, trigonometry was
further advanced in India.
In a more
developed form of the Hindu numeral positional decimal system, there was also
use of decimal marker, at first a mark over one’s digit, but now more usually a
decimal point. Moreover a symbol for what we now call “recurring decimal” or to
specify “these digits recur ad infinitum” was used. In modern usage, this later
symbol is usually a vinculum, a horizontal line placed over the recurring
digits. In this more developed form, the numeral system can symbolize any
rational number, namely, a number which can be expressed as a ratio of two
numbers, using only 13 symbols. Those are ten digits (0, 1, 2, 3, 4, 5, 6, 7,
8, 9), decimal marker, vinculum and a prepended dash to indicate a negative
number.
Indian mathematics
emerged in Indian subcontinent from 1200 BC until the end of the 18th
century. In classical period of Indian mathematics ranging from 400 CE to 1600
CE important contributions were made by scholars* like Aryabhata, Varahamihira,
Brahamagupta, Bhaskara-I, Bhaskara-II. Madhaba of Sangagrama, Nilkantha
Somayaji and many others.
[*Aryabhata : The first
most important name of mathematician and astronomer of early classical period
of Indian mathematics is Aryabhata (476 – 550 CE).He is also known as Aryabhata
– I or Aryabhata the Elder to distinguish him from a 10th century Indian
mathematician of the same name. The theories that he came up at that time
present a wonder to the scientific world today. His works were used by the
Greeks and the Arabs to develop further.
Aryabhata born in 476 CE but provides no information about his place of
birth. According to scholars he was born in Tarenaga, a town in Bihar, India.
It is however definite that he travelled to Kusumapara which is modern day
Patna for studies and flourished there. It is mentioned in a few places that
Aryabhata was the head of the educational institute in Kusumapara. The famous
University of Nalanda had an observatory in its premises and it is hypothesized
that Aryabhata was the principal of the university as well. On the other hand
some other commentaries mention that he belonged to Kerala. But this hypothesis
has no strong evidence.
Aryabhata wrote many mathematical and astronomical treatises. His chief
work was the ‘Aryabhatiya’ which was a compilation of mathematics and
Astronomy. It covers several branches of mathematics such as algebra,
arithmetic, plane and spherical trigonometry. Also included in it are theories
on continued fractions, sum of power series, sine tables and quadratic
equations.
Aryabhata worked on place value system using letters to signify numbers
and stating qualities. He also came up with an approximation of pi (π) which is
the ratio of the circumference to its diameter of a circle. He introduced the
concept of sine in his work called ‘Ardha-jya’ which is translated as
‘half-chord’.
Aryabhata also did a considerable amount of work in astronomy. The
Aryh-Siddhanta, a lost work on astronomical computations, is known through the
writings of Aryabhat’s contemporary, Varahamihira and later mathematicians and
commentators, including Brahamagupta and Bhaskara – I. He knew that the earth
is rotating on its axis around the Sun and the moon rotated around it. This
heliocentric idea was not known until the 16th century, more than a
millennium later, when a geometric mathematical model of a heliocentric system
was presented by Renaissance mathematicians and astronomers and a Polish
Catholic Cleric Nicholus Copernicus, leading to the Copernican Revolution.
In some texts, he seems to ascribe the apparent motions of the heavenly
bodies to the Earth’s rotation. He also discovered the position of the nine
planets and stated that these also revolve around the Sun. He may have believed
that the planets’ orbits as elliptical rather than circular which was
discovered much later, in 1609, by a famous German mathematician and astronomer
Johannes Kepler.
He scientifically explained the eclipses, both solar and lunar. He stated
that the moon and planets shine by reflected sunlight. Instead of prevailing
Cosmology based on common belief that eclipses are caused by Rahu and Ketu, two
demons, he explained the eclipses in terms of shadows cast by and falling on
Earth.
Considered in modern English units of time, Aryabhata calculated the
diurnal rotation or time of full rotation of Earth about its axis with respect
to the Sun (Sidereal rotation) as 23 hours, 56 minutes, 4.1 seconds, while the
modern value is 23:56:4.091.
Similarly, his value for the time Earth takes to complete its orbit
around the Sun with respect to fixed stars (Sidereal year) was 365 days, 6
hours, 12 minutes and 30 seconds (365.25858 days) is an error of 3 minutes and
20 seconds (365.25636 days); astonishing! Unbelievable! What a genius Aryabhata
was! India’s first satellite launched in 1975 was named after this great
astronomer Aryabhata.
He was the first person to mention that the Earth was not flat but in a
spherical shape. He also gave the circumference and diameter of the Earth and
radius of orbits of planets.
Brahama Gupta :
Brahamagupta (598 – 670 CE) was one
of the most significant mathematicians of ancient India. He introduced
extremely influential concepts to basic mathematics, including the use of zero
in mathematical calculations and the use of mathematics and algebra in
describing and predicting astronomical events.
Brahamagupta was born in 598 AD in Bhinmal,
a state of Rajasthan in India. He spent most of his life in Bhinmal. He was the
head of the astronomical observatory at Ujjain which was the centre of
mathematics in India witnessing the work of many extra-ordinary mathematicians.
The astronomically significant ancient Indian city of Ujjain was a place near
the tropic of cancer that occupies a place in Indian history somewhat
comparable to that of Greenwich in England. It was a central reckoning point
for ideas of time and space, and it became a major astronomical and
mathematical centre.
Little else is known of the life of
this mathematician and astronomer who flourished 1400 years ago. It is known
that, though he was a devout Hindu, yet he however, rejected the ancient Hindu
ideas that the Earth was flat or bowl-shaped; like ancient Greek thinkers,
including Aristotle, he realized that it was a sphere and rotate about an axis.
Brahamagupta is known mostly through
his writings, which cover mathematical and astronomical topics and
significantly combine the two. The first of his two surviving treaties was
“Brahama Sphuta – Siddhanta”, often translated as “The opening of the universe”
was written in 1628 when he was about 30 years old. His second, the
“Khandakhadyaka” which means something like “Edible Bite”, is less well known.
It expands on the work of the earlier astronomer, Aryabhata, whose chief
contribution was the idea of beginning of each day at midnight. It was written
in 665 AD, near the end of his life.
Brahamagupta’s first manuscript the
Brahamasphutasiddhanta, was a revision of an older astronomy book
“Brahamasiddhanta”. It opened with three chapters on the position and motions
of the planets and stars, and on the cycle of day and night. Two chapters dealt
with lunar and solar eclipses respectively and one with heliacal rising and
setting of stars, planets and moon – the seasonal reappearances and
disappearances of these celestial bodies as they pass the horizon line before
being hidden by the sun. He also discussed phases of the moon, close approaches
or conjunctions of planets in the sky and conjunctions between planets and
stars. Brahamagupta also calculated the length of the solar year as 365 days, 6
hours, 5 minutes, and 19 seconds, among the most accurate of early reckonings
and remarkably close to actual value of 365 days, 5 hours, 48 minutes and about
45 seconds. It should be remembered that these were remarkable estimates in an
era that had no telescope or scientific instruments in the modern sense.
After discussion of astronomy,
Brahamagupta turned to mathematics, discussing what would now be called
arithmetic and algebra which he termed as “pati-ganita”, or mathematics of
procedures, and “bija-ganita”, or mathematics of equations. These ideas laid
the foundation for much of the later development of mathematics in India. Some
of Brahamagupta’s discussions will sound familiar to the modern students of
mathematics. His direction for multiplication of large numbers, in a sense, is
close to what students are taught today. His preferred multiplication method,
according to the mathematics history website maintained by St. Andrews
University in Scotland, is given the name “gomutrika” by Brahamagupta, meaning
“like the trajectory of a Cow’s Urine”.
Brahamagupta also
introduced new methods for solving quadratic equations that will be
recognizable to modern students of mathematics. He also devised formulas for
calculating the area and length of the diagonals of a cyclic quadrilateral. His
method is still known as Brahamagupta’s theorem. Brahamagupta investigated
various higher functions of algebra and geometry, in each case building on and
refixing the mathematical heritage of the ancient world. A curious feature of
Brahamagupta’s treatise is that it is largely written in Sanskrit verse.
Although it is difficult to pinpoint
single inventor of the concept of zero, Brahamagupta is a reasonable contender
for the title. Perhaps Brahamagupta’s most important innovations, however,
pertained to his treatment of the number zero. Several different discoveries
converged to from the concept of zero. The circular symbol for the number and
the idea of representing orders of magnitude in a number through the use of
places arose at different times and places prior to Brahamagupta’s work.
Brahamagupta, however, was the first to propose rules for the behavior of zero
in common arithmetical equations, relating to zero to positive and negative
number which he termed ‘fortunes’ and ‘debts’. He correctly stated that
multiplying any number by zero yields a result of zeros but erred, as did many
other ancient mathematicians, in attempting to division by zero. Nevertheless,
Brahamagupta is sometimes called the “Father of zero”.
The impact of Brahamagupta’s discoveries was felt in Islamic
world. Brahamagupta’s writings were translated into Arabic in 771 and they had
a major impact on subsequent writers in the Arab world, including al-Khwarizmi,
the ‘father of algebra’. The mathematical thought of medieval and early modern
Europe was influenced by Arabic models that had been in existence for
centuries. Distant from the modern mathematics in time and place, Brahamagupta
nevertheless exerted a definite influence on mathematics as the discipline is
known today.
Bhaskaracharya
: (1114 – 1185 CE)
Bhaskaracharya is also known as
Bhaskara – II to avoid confusion with the same name of mathematician of the 7th
century AD. He was a great Indian mathematician and astronomer. Bhaskara and
his works represent a significant contribution to mathematical and astronomical
knowledge in the 12th century. He has been called the greatest
mathematician of medieval India.
He was born in 1114 CE near
Vijjadavida, believed to be Bijjaragi of Bijapur in modern Karnataka. Bhaskara
is said to have been the head of an astronomical observatory at Ujjain, the
leading mathematical centre of medieval India. It goes to the credit of
Varahamihira and Brahamagupta, the leading mathematician who worked there and
built up this school of mathematical astronomy.
Bhaskaracharya’s main work Siddhanta
Shiromani consists of four parts called Lilavati, Bijganita, Grahagamita and
Goladhyaya, which are also sometimes considered four independent works. These
four sections deal with arithmetic, algebra, mathematics of planets and spheres
respectively. He also wrote another treatise named Karana Kautuhala.
It is surprising that Bhaskara-II had
conceived the basic ideas of differential calculus, a brilliant and effective
mathematical tool for future development of applied sciences in general and
mathematics in particular, predates Newton in England and Leibnitz in Germany
half a millennium. He is particularly known in the discovery of the principles
of differential calculus and its application to astronomical problems and
computations. While Newton and Leibnitz have been credited with differential
and integral calculus, there is strong evidence to suggest that Bhaskara was a
pioneer in some of the principles of differential calculus.
He wrote Siddhanta Shiromani at the age of 36. This colossal
work consists of about 1450 verses. Each part of the book consists of huge
number of verses and can be considered as a separate book. Lilavati has 298,
Bijganita has 213, Ganitadhyaya has 451 and Goladhyaya has 501 verses. He
formulated the simple ways of calculation from Arithmetic to Astronomy in this
book. He wrote Lilavati in an excellent lucid and poetic language. It has been
translated in various languages throughout the world.
[To continue]
Reference: Internet.
Image credit:Table No 9a: Bramhi numerals: Creative Cosmos (https://commons.wikimedia.org)/wiki/File:Brahmi_numeral_signs.svg)
9b:Glyphs of numerals descended from Bramhi: Wikipedia (https://en.wikipedia.org/wiki/History_of_science_and_technology_in_the_Indian_subcontinent )
9c:Hindu Arabic numerals: ( http://archimedes-lab.org/ )
9b:Glyphs of numerals descended from Bramhi: Wikipedia (https://en.wikipedia.org/wiki/History_of_science_and_technology_in_the_Indian_subcontinent )
9c:Hindu Arabic numerals: ( http://archimedes-lab.org/ )
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